Stoicism - Wikipedia

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The word "stoic" commonly refers to someone who is indifferent to pain, pleasure, grief, or joy. ... The modern usage as a "person who represses feelings or ... Stoicism FromWikipedia,thefreeencyclopedia Jumptonavigation Jumptosearch Philosophicalsystem ZenoofCitium,thefounderofStoicism,intheFarnesecollection,Naples–PhotobyPaoloMonti,1969 PartofaseriesonStoicismZenoofCitium,Epictetus,Seneca,andMarcusAurelius Background Socrates Plato Aristotle CratesofThebes Philosophy Apatheia Ekpyrosis Katalepsis Kathekon Logos Stoiclogic Stoiccategories Stoicpassions Stoicphysics Virtueethics Stoics ZenoofCitium Cleanthes Chrysippus Panaetius Posidonius SenecatheYounger PubliusClodiusThraseaPaetus Epictetus JuniusRusticus MarcusAurelius Stoicworks DiscoursesofEpictetus EpistulaeMoralesadLucilium TheMeditations Similarpositions Cynicism Aristotelianism MiddlePlatonism Contrarypositions Pyrrhonism AcademicSkepticism Epicureanism  Philosophyportalvte StoicismisaschoolofHellenisticphilosophyfoundedbyZenoofCitiuminAthensintheearly3rdcenturyBC.Itisaphilosophyofpersonaleudaemonicvirtueethicsinformedbyitssystemoflogicanditsviewsonthenaturalworld,assertingthatthepracticeofvirtueisbothnecessaryandsufficienttoachieveeudaimonia—flourishingbymeansoflivinganethicallife.TheStoicsidentifiedthepathtoeudaimoniawithalifespentpracticingthecardinalvirtuesandlivinginaccordancewithnature. TheStoicsareespeciallyknownforteachingthat"virtueistheonlygood"forhumanbeings,andthoseexternalthings—suchashealth,wealth,andpleasure—arenotgoodnorbadinthemselves(adiaphora)buthavevalueas"materialforvirtuetoactupon."AlongsideAristotelianethics,theStoictraditionformsoneofthemajorfoundingapproachestovirtueethics.[1]TheStoicsalsoheldthatcertaindestructiveemotionsresultedfromerrorsofjudgment,andtheybelievedpeopleshouldaimtomaintainawill(calledprohairesis)thatis"inaccordancewithnature".Becauseofthis,theStoicsthoughtthebestindicationofanindividual'sphilosophywasnotwhatapersonsaidbuthowapersonbehaved.[2]Toliveagoodlife,onehadtounderstandtherulesofthenaturalordersincetheythoughteverythingwasrootedinnature. ManyStoics—suchasSenecaandEpictetus—emphasizedthatbecause"virtueissufficientforhappiness",asagewouldbeemotionallyresilienttomisfortune.Thisbeliefissimilartothemeaningofthephrase"stoiccalm",thoughthephrasedoesnotincludethetraditionalStoicviewthatonlyasagecanbeconsideredtrulyfreeandthatallmoralcorruptionsareequallyvicious.[3] StoicismflourishedthroughouttheRomanandGreekworlduntilthe3rdcenturyAD,andamongitsadherentswasEmperorMarcusAurelius.ItexperiencedadeclineafterChristianitybecamethestatereligioninthe4thcenturyAD.Sincethen,ithasseenrevivals,notablyintheRenaissance(Neostoicism)andinthecontemporaryera(modernStoicism).[4] Contents 1Name 1.1Origins 1.2Modernusage 2Basictenets 3History 4Logic 4.1Propositionallogic 4.2Categories 4.3Epistemology 5Physics 6Ethics 6.1Thedoctrineof"thingsindifferent" 6.2Spiritualexercise 6.3Loveandsexuality 7Socialphilosophy 8InfluenceonChristianity 9Stoicphilosophers 10Seealso 11References 12Furtherreading 12.1Primarysources 12.2Studies 13Externallinks Name[edit] Origins[edit] Stoicismwasoriginallyknownas"Zenonism",afterthefounderZenoofCitium.However,thisnamewassoondropped,likelybecausetheStoicsdidnotconsidertheirfounderstobeperfectlywiseandtoavoidtheriskofthephilosophybecomingacultofpersonality.[5] Thename"Stoicism"derivesfromtheStoaPoikile(AncientGreek:ἡποικίληστοά),or"paintedporch",acolonnadedecoratedwithmythicandhistoricalbattlescenesonthenorthsideoftheAgorainAthenswhereZenoandhisfollowersgatheredtodiscusstheirideas.[6][7] SometimesStoicismisthereforereferredtoas"TheStoa",orthephilosophyof"ThePorch".[5] Modernusage[edit] Theword"stoic"commonlyreferstosomeonewhoisindifferenttopain,pleasure,grief,orjoy.[8]Themodernusageasa"personwhorepressesfeelingsorendurespatiently"wasfirstcitedin1579asanounandin1596asanadjective.[9]Incontrasttotheterm"Epicurean",theStanfordEncyclopediaofPhilosophy'sentryonStoicismnotes,"thesenseoftheEnglishadjective'stoical'isnotutterlymisleadingwithregardtoitsphilosophicalorigins".[10] Basictenets[edit] Philosophydoesnotpromisetosecureanythingexternalforman,otherwiseitwouldbeadmittingsomethingthatliesbeyonditspropersubject-matter.Forasthematerialofthecarpenteriswood,andthatofstatuarybronze,sothesubject-matteroftheartoflivingiseachperson'sownlife.— Epictetus,Discourses1.15.2,RobinHardrevisedtranslation TheStoicsprovidedaunifiedaccountoftheworld,constructedfromidealsoflogic,monisticphysics,andnaturalisticethics.Ofthese,theyemphasizedethicsasthemainfocusofhumanknowledge,thoughtheirlogicaltheorieswereofmoreinterestforlaterphilosophers. Stoicismteachesthedevelopmentofself-controlandfortitudeasameansofovercomingdestructiveemotions;thephilosophyholdsthatbecomingaclearandunbiasedthinkerallowsonetounderstandtheuniversalreason(logos).Stoicism'sprimaryaspectinvolvesimprovingtheindividual'sethicalandmoralwell-being:"VirtueconsistsinawillthatisinagreementwithNature".[11]Thisprinciplealsoappliestotherealmofinterpersonalrelationships;"tobefreefromanger,envy,andjealousy",[12]andtoacceptevenslavesas"equalsofothermen,becauseallmenalikeareproductsofnature".[13] TheStoicethicespousesadeterministicperspective;inregardtothosewholackStoicvirtue,Cleanthesonceopinedthatthewickedmanis"likeadogtiedtoacart,andcompelledtogowhereveritgoes".[11]AStoicofvirtue,bycontrast,wouldamendhiswilltosuittheworldandremain,inthewordsofEpictetus,"sickandyethappy,inperilandyethappy,dyingandyethappy,inexileandhappy,indisgraceandhappy",[12]thuspositinga"completelyautonomous"individualwillandatthesametimeauniversethatis"arigidlydeterministicsinglewhole".Thisviewpointwaslaterdescribedas"ClassicalPantheism"(andwasadoptedbyDutchphilosopherBaruchSpinoza).[14] History[edit] Antisthenes,founderoftheCynicschoolofphilosophy Beginningaround301BC,ZenotaughtphilosophyattheStoaPoikile("PaintedPorch"),fromwhichhisphilosophygotitsname.[15]Unliketheotherschoolsofphilosophy,suchastheEpicureans,Zenochosetoteachhisphilosophyinapublicspace,whichwasacolonnadeoverlookingthecentralgatheringplaceofAthens,theAgora. Zeno'sideasdevelopedfromthoseoftheCynics,whosefoundingfather,Antisthenes,hadbeenadiscipleofSocrates.Zeno'smostinfluentialfollowerwasChrysippus,whowasresponsibleformoldingwhatisnowcalledStoicism.LaterRomanStoicsfocusedonpromotingalifeinharmonywithintheuniverseoverwhichonehasnodirectcontrol. BustofSeneca ScholarsusuallydividethehistoryofStoicismintothreephases: EarlyStoa,fromZeno'sfoundingtoAntipater MiddleStoa,includingPanaetiusandPosidonius LateStoa,includingMusoniusRufus,Seneca,Epictetus,andMarcusAurelius NocompleteworkssurvivedfromthefirsttwophasesofStoicism.OnlyRomantextsfromtheLateStoasurvived.[16] StoicismbecametheforemostpopularphilosophyamongtheeducatedeliteintheHellenisticworldandtheRomanEmpire[17]tothepointwhere,inthewordsofGilbertMurray,"nearlyallthesuccessorsofAlexander[...]professedthemselvesStoics".[18] Logic[edit] Mainarticle:Stoiclogic Propositionallogic[edit] DiodorusCronus,whowasoneofZeno'steachers,isconsideredthephilosopherwhofirstintroducedanddevelopedanapproachtologicnowknownaspropositionallogic,whichisbasedonstatementsorpropositions,ratherthanterms,differinggreatlyfromAristotle'stermlogic.Later,ChrysippusdevelopedasystemthatbecameknownasStoiclogicandincludedadeductivesystem,StoicSyllogistic,whichwasconsideredarivaltoAristotle'sSyllogistic(seeSyllogism).NewinterestinStoiclogiccameinthe20th century,whenimportantdevelopmentsinlogicwerebasedonpropositionallogic.SusanneBobzienwrote,"ThemanyclosesimilaritiesbetweenChrysippus'sphilosophicallogicandthatofGottlobFregeareespeciallystriking".[19] Bobzienalsonotesthat,"Chrysippuswroteover300booksonlogic,onvirtuallyanytopiclogictodayconcernsitselfwith,includingspeechacttheory,sentenceanalysis,singularandpluralexpressions,typesofpredicates,indexicals,existentialpropositions,sententialconnectives,negations,disjunctions,conditionals,logicalconsequence,validargumentforms,theoryofdeduction,propositionallogic,modallogic,tenselogic,epistemiclogic,logicofsuppositions,logicofimperatives,ambiguityandlogicalparadoxes".[19] Categories[edit] Mainarticle:Stoiccategories TheStoicsheldthatallbeings(ὄντα)—thoughnotallthings(τινά)—arematerial.[20]Besidestheexistingbeingstheyadmittedfourincorporeals(asomata):time,place,void,andsayable.[21]Theywereheldtobejust'subsisting'whilesuchastatuswasdeniedtouniversals.[22]Thus,theyacceptedAnaxagoras'sidea(asdidAristotle)thatifanobjectishot,itisbecausesomepartofauniversalheatbodyhadenteredtheobject.But,unlikeAristotle,theyextendedtheideatocoverallaccidents.Thus,ifanobjectisred,itwouldbebecausesomepartofauniversalredbodyhadenteredtheobject. Theyheldthattherewerefourcategories. Substance(ὑποκείμενον):Theprimarymatter,formlesssubstance,(ousia)thatthingsaremadeof Quality(ποιόν):Thewaymatterisorganizedtoformanindividualobject;inStoicphysics,aphysicalingredient(pneuma:airorbreath),whichinformsthematter Somehowdisposed(πωςἔχον):Particularcharacteristics,notpresentwithintheobject,suchassize,shape,action,andposture Somehowdisposedinrelationtosomething(πρόςτίπωςἔχον):Characteristicsrelatedtootherphenomena,suchasthepositionofanobjectwithintimeandspacerelativetootherobjects Makeforyourselfadefinitionordescriptionofthethingwhichispresentedtoyou,soastoseedistinctlywhatkindofathingitisinitssubstance,initsnudity,initscompleteentirety,andtellyourselfitspropername,andthenamesofthethingsofwhichithasbeencompounded,andintowhichitwillberesolved.Fornothingissoproductiveofelevationofmindastobeabletoexaminemethodicallyandtrulyeveryobjectthatispresentedtoyouinlife,andalwaystolookatthingssoastoseeatthesametimewhatkindofuniversethisis,andwhatkindofuseeverythingperformsinit,andwhatvalueeverythinghaswithreferencetothewhole.— MarcusAurelius,Meditations,iii.11 Stoicsoutlinedwhatwehavecontrolovercategoriesofourownaction,thoughtsandreaction.TheopeningparagraphoftheEnchiridionstatesthecategoriesas:"Thingsinourcontrolareopinion,pursuit,desire,aversion,and,inaword,whateverareourownactions.Thingsnotinourcontrolarebody,property,reputation,command,and,inaword,whateverarenotourownactions."Thesesuggestaspacethatiswithinourowncontrol. Epistemology[edit] TheStoicspropoundedthatknowledgecanbeattainedthroughtheuseofreason.Truthcanbedistinguishedfromfallacy—evenif,inpractice,onlyanapproximationcanbemade.AccordingtotheStoics,thesensesconstantlyreceivesensations:pulsationsthatpassfromobjectsthroughthesensestothemind,wheretheyleaveanimpressionintheimagination(phantasiai)(animpressionarisingfromthemindwascalledaphantasma).[23] Themindhastheabilitytojudge(συγκατάθεσις,synkatathesis)—approveorreject—animpression,enablingittodistinguishatruerepresentationofrealityfromonethatisfalse.Someimpressionscanbeassentedtoimmediately,butotherscanachieveonlyvaryingdegreesofhesitantapproval,whichcanbelabeledbelieforopinion(doxa).Itisonlythroughreasonthatwegainclearcomprehensionandconviction(katalepsis).Certainandtrueknowledge(episteme),achievablebytheStoicsage,canbeattainedonlybyverifyingtheconvictionwiththeexpertiseofone'speersandthecollectivejudgmentofhumankind. Physics[edit] Mainarticle:Stoicphysics Seealso:DeMundo AccordingtotheStoics,theUniverseisamaterialreasoningsubstance(logos),[24]knownasGodorNature,whichwasdividedintotwoclasses:theactiveandthepassive.[25]Thepassivesubstanceismatter,which"liessluggish,asubstancereadyforanyuse,butsuretoremainunemployedifnoonesetsitinmotion".[26]Theactivesubstance,whichcanbecalledFateorUniversalReason(logos),[24]isanintelligentaetherorprimordialfire,whichactsonthepassivematter: TheuniverseitselfisGodandtheuniversaloutpouringofitssoul;itisthissameworld'sguidingprinciple,operatinginmindandreason,togetherwiththecommonnatureofthingsandthetotalitythatembracesallexistence;thentheforeordainedmightandnecessityofthefuture;thenfireandtheprincipleofaether;thenthoseelementswhosenaturalstateisoneoffluxandtransition,suchaswater,earth,andair;thenthesun,themoon,thestars;andtheuniversalexistenceinwhichallthingsarecontained.— Chrysippus,inCicero,DeNaturaDeorum,i.39 EverythingissubjecttothelawsofFate,fortheUniverseactsaccordingtoitsownnature,andthenatureofthepassivematteritgoverns.ThesoulsofhumansandanimalsareemanationsfromthisprimordialFire,andare,likewise,subjecttoFate: Constantlyregardtheuniverseasonelivingbeing,havingonesubstanceandonesoul;andobservehowallthingshavereferencetooneperception,theperceptionofthisonelivingbeing;andhowallthingsactwithonemovement;andhowallthingsarethecooperatingcausesofallthingsthatexist;observetoothecontinuousspinningofthethreadandthestructureoftheweb.— MarcusAurelius,Meditations,iv.40 Individualsoulsareperishablebynature,andcanbe"transmutedanddiffused,assumingafierynaturebybeingreceivedintotheseminalreason("logosspermatikos")oftheUniverse".[27]SincerightReasonisthefoundationofbothhumanityandtheuniverse,itfollowsthatthegoaloflifeistoliveaccordingtoReason,thatis,tolivealifeaccordingtoNature. Chrysippus Stoictheologyisafatalisticandnaturalisticpantheism:Godisneverfullytranscendentbutalwaysimmanent,andidentifiedwithNature.AbrahamicreligionspersonalizeGodasaworld-creatingentity,butStoicismequatesGodwiththetotalityoftheuniverse;accordingtoStoiccosmology,whichisverysimilartotheHinduconceptionofexistence,thereisnoabsolutestarttotime,asitisconsideredinfiniteandcyclic.Similarly,thespaceandUniversehaveneitherstartnorend,rathertheyarecyclical.ThecurrentUniverseisaphaseinthepresentcycle,precededbyaninfinitenumberofUniverses,doomedtobedestroyed("ekpyrōsis",conflagration)andre-createdagain,[28]andtobefollowedbyanotherinfinitenumberofUniverses.Stoicismconsidersallexistenceascyclical,thecosmosaseternallyself-creatingandself-destroying(seealsoEternalreturn). Stoicism,justlikeIndianreligionssuchasHinduism,Buddhism,andJainism,doesnotpositabeginningorendtotheUniverse.[29]AccordingtotheStoics,thelogoswastheactivereason[24]oranimamundipervadingandanimatingtheentireUniverse.ItwasconceivedasmaterialandisusuallyidentifiedwithGodorNature.TheStoicsalsoreferredtotheseminalreason("logosspermatikos"),orthelawofgenerationintheUniverse,whichwastheprincipleoftheactivereasonworkingininanimatematter.Humans,too,eachpossessaportionofthedivinelogos,whichistheprimordialFireandreasonthatcontrolsandsustainstheUniverse.[30] ThefirstphilosopherstoexplicitlydescribenominalistargumentsweretheStoics,especiallyChrysippus.[31][32] Ethics[edit] AncientStoicsareoftenmisunderstoodbecausethetermstheyusedpertainedtodifferentconceptsthantoday.Theword"stoic"hassincecometomean"unemotional"orindifferenttopainbecauseStoicethicstaughtfreedomfrom"passion"byfollowing"reason".TheStoicsdidnotseektoextinguishemotions;rather,theysoughttotransformthembyaresolute"askēsis",thatenablesapersontodevelopclearjudgmentandinnercalm.[33]Logic,reflection,andfocuswerethemethodsofsuchself-discipline,temperanceissplitintoself-control,discipline,andmodesty. BorrowingfromtheCynics,thefoundationofStoicethicsisthatgoodliesinthestateofthesoulitself;inwisdomandself-control.Stoicethicsstressedtherule:"Followwherereasonleads".[citationneeded]Onemustthereforestrivetobefreeofthepassions,bearinginmindthattheancientmeaningofpathos(pluralpathe)translatedhereaspassionwas"anguish"or"suffering",[34]thatis,"passively"reactingtoexternalevents,whichissomewhatdifferentfromthemodernuseoftheword.TermsusedinStoicismrelatedtopathosincludepropathosorinstinctivereaction(e.g.,turningpaleandtremblingwhenconfrontedbyphysicaldanger)andeupathos,whichisthemarkoftheStoicsage(sophos).Theeupatheiaarefeelingsthatresultfromthecorrectjudgmentinthesamewaythatpassionsresultfromincorrectjudgment.Theideawastobefreeofsufferingthroughapatheia(Greek:ἀπάθεια;literally,"withoutpassion")orpeaceofmind,[35]wherepeaceofmindwasunderstoodintheancientsense—beingobjectiveorhaving"clearjudgment"andthemaintenanceofequanimityinthefaceoflife'shighsandlows. FortheStoics,reasonmeantusinglogicandunderstandingtheprocessesofnature—thelogosoruniversalreason,inherentinallthings.Accordingtoreasonandvirtue,livingaccordingtoreasonandvirtueistoliveinharmonywiththedivineorderoftheuniverse,inrecognitionofthecommonreasonandessentialvalueofallpeople. Thefourcardinalvirtues(aretai)ofStoicphilosophyisaclassificationderivedfromtheteachingsofPlato(RepublicIV.426–35): Wisdom(Greek:φρόνησις"phronesis"orσοφία"sophia",Latin:prudentiaorsapientia) Courage(Greek:ανδρεία"andreia",Latin:fortitudo) Justice(Greek:δικαιοσύνη"dikaiosyne",Latin:iustitia) Temperance(Greek:σωφροσύνη"sophrosyne",Latin:temperantia) FollowingSocrates,theStoicsheldthatunhappinessandevilaretheresultsofhumanignoranceofthereasoninnature.Ifsomeoneisunkind,itisbecausetheyareunawareoftheirownuniversalreason,whichleadstotheconclusionofunkindness.ThesolutiontoevilandunhappinessthenisthepracticeofStoicphilosophy:toexamineone'sownjudgmentsandbehavioranddeterminewheretheydivergefromtheuniversalreasonofnature. TheStoicsacceptedthatsuicidewaspermissibleforthewisepersonincircumstancesthatmightpreventthemfromlivingavirtuouslife.[36]PlutarchheldthatacceptinglifeundertyrannywouldhavecompromisedCato'sself-consistency(constantia)asaStoicandimpairedhisfreedomtomakethehonorablemoralchoices.[37]Suicidecouldbejustifiedifonefellvictimtoseverepainordisease,[36]butotherwisesuicidewouldusuallybeseenasarejectionofone'ssocialduty.[38] Thedoctrineof"thingsindifferent"[edit] Mainarticle:Adiaphora Seealso:Eudaimonia Inphilosophicalterms,thingsthatareindifferentareoutsidetheapplicationofmorallaw—thatiswithouttendencytoeitherpromoteorobstructmoralends.Actionsneitherrequirednorforbiddenbythemorallaw,orthatdonotaffectmorality,arecalledmorallyindifferent.Thedoctrineofthingsindifferent(ἀδιάφορα,adiaphora)aroseintheStoicschoolasacorollaryofitsdiametricoppositionofvirtueandvice(καθήκονταkathekonta,"convenientactions",oractionsinaccordancewithnature;andἁμαρτήματαhamartemata,mistakes).Asaresultofthisdichotomy,alargeclassofobjectswereleftunassignedandthusregardedasindifferent. Eventuallythreesub-classesof"thingsindifferent"developed:thingstopreferbecausetheyassistlifeaccordingtonature;thingstoavoidbecausetheyhinderit;andthingsindifferentinthenarrowersense.TheprincipleofadiaphorawasalsocommontotheCynics.PhilippMelanchthonrevivedthedoctrineofthingsindifferentduringtheRenaissance. Spiritualexercise[edit] MarcusAurelius,theStoicRomanemperor PhilosophyforaStoicisnotjustasetofbeliefsorethicalclaims;itisawayoflifeinvolvingconstantpracticeandtraining(or"askēsis").Stoicphilosophicalandspiritualpracticesincludedlogic,Socraticdialogueandself-dialogue,contemplationofdeath,mortalitysalience,trainingattentiontoremaininthepresentmoment(similartomindfulnessandsomeformsofBuddhistmeditation),anddailyreflectiononeverydayproblemsandpossiblesolutionse.g.withjournaling.PhilosophyforaStoicisanactiveprocessofconstantpracticeandself-reminder. InhisMeditations,MarcusAureliusdefinesseveralsuchpractices.Forexample,inBookII.I: Saytoyourselfintheearlymorning:Ishallmeettodayungrateful,violent,treacherous,envious,uncharitablemen.Alloftheignoranceofrealgoodandill ...Icanneitherbeharmedbyanyofthem,fornomanwillinvolvemeinwrong,norcanIbeangrywithmykinsmanorhatehim;forwehavecomeintotheworldtoworktogether ... PriortoAurelius,EpictetusinhisDiscourses,distinguishedbetweenthreetypesofact:judgment,desire,andinclination.[39]AccordingtophilosopherPierreHadot,Epictetusidentifiesthesethreeactswithlogic,physicsandethicsrespectively.[40]HadotwritesthatintheMeditations,"Eachmaximdevelopseitheroneoftheseverycharacteristictopoi[i.e.,acts],ortwoofthemorthreeofthem."[41] SeamusMacSuibhnehasdescribedthepracticesofspiritualexercisesasinfluencingthoseofreflectivepractice.[42]ManyparallelsbetweenStoicspiritualexercisesandmoderncognitivebehavioraltherapyhavebeenidentified.[43] Stoicswerealsoknownforconsolatoryorations,whichwerepartoftheconsolatioliterarytradition.ThreesuchconsolationsbySenecahavesurvived. Stoicscommonlyemploy‘TheViewfromAbove’,reflectingonsocietyandothernessinguidedvisualization,aimingtogaina"biggerpicture",toseeourselvesincontextrelevanttoothers,toseeothersinthecontextoftheworld,toseeourselvesinthecontextoftheworldtohelpdetermineourroleandtheimportanceofhappenings. MarcusAurelius,Meditations,inBook7.48itisstated; AfinereflectionfromPlato.Onewhowouldconverseabouthumanbeingsshouldlookonallthingsearthlyasthoughfromsomepointfarabove,uponherds,armies,andagriculture,marriagesanddivorces,birthsanddeaths,theclamouroflawcourts,desertedwastes,alienpeoplesofeverykind,festivals,lamentations,andmarkets,thisintermixtureofeverythingandorderedcombinationofopposites. Loveandsexuality[edit] Stoicsconsideredsexualityanelementwithinthelawofnaturethatwasnottobegoodorbadbyitself,butcondemnedpassionatedesireassomethingtobeavoided.[44][45][46]Earlyexponentsdifferedsignificantlyfromlatestoicsintheirviewofromanticloveandsexualrelationships.[44][45] Zenoadvocatedforarepublicruledbyloveandnotbylaw,wheremarriagewouldbeabolished,wiveswouldbeheldincommon,anderoticismwouldbepracticedwithbothboysandgirlswitheducativepurposes,todevelopvirtueinthelovedones.[44][46]However,hedidn'tcondemnmarriageperse,consideringitequallyanaturaloccurrence.[44][45]Heregardedsamesexrelationshipspositively,andmaintainedthatwisemenshould"havecarnalknowledgenolessandnomoreofafavoritethanofanon-favorite,norofafemalethanofamale."[46][47]Zenofavoredloveoverdesire,clarifyingthattheultimategoalofsexualityshouldbevirtueandfriendship.[45][46] Amonglaterstoics,Epictetusmaintainedhomosexualandheterosexualsexasequivalentinthisfield,[47]andcondemnedonlythekindofdesirethatledonetoactagainstjudgement.[45]However,contemporaneouspositionsgenerallyadvancedtowardsequatingsexualitywithpassion,andalthoughtheywerestillnothostiletosexualrelationshipsbythemselves,theynonethelessbelievedthoseshouldbelimitedinordertoretainself-control.[44][47]Musoniusspousedtheonlynaturalkindofsexwasthatmeantforprocreation,defendingacompanionateformofmarriagebetweenmanandwoman,[44]andconsideredrelationshipssolelyundergoneforpleasureoraffectionasunnatural.[45][47]Thisviewwasultimatelyinfluentialinothercurrentsofthought.[45] Socialphilosophy[edit] AdistinctivefeatureofStoicismisitscosmopolitanism;accordingtotheStoics,allpeoplearemanifestationsoftheoneuniversalspiritandshouldliveinbrotherlyloveandreadilyhelponeanother.IntheDiscourses,Epictetuscommentsonman'srelationshipwiththeworld:"Eachhumanbeingisprimarilyacitizenofhisowncommonwealth;butheisalsoamemberofthegreatcityofgodsandmen,whereofthecitypoliticalisonlyacopy."[48]ThissentimentechoesthatofDiogenesofSinope,whosaid,"IamnotanAthenianoraCorinthian,butacitizenoftheworld."[49] Theyheldthatexternaldifferences,suchasrankandwealth,areofnoimportanceinsocialrelationships.Instead,theyadvocatedthebrotherhoodofhumanityandthenaturalequalityofallhumanbeings.StoicismbecamethemostinfluentialschooloftheGreco-Romanworld,andproducedanumberofremarkablewritersandpersonalities,suchasCatotheYoungerandEpictetus. Inparticular,theywerenotedfortheirurgingofclemencytowardslaves.SenecainhisLetter47exhorted,"Kindlyrememberthathewhomyoucallyourslavesprangfromthesamestock,issmileduponbythesameskies,andonequaltermswithyourselfbreathes,lives,anddies."[50] InfluenceonChristianity[edit] Seealso:Neostoicism JustusLipsius,founderofNeostoicism InSt.AmbroseofMilan'sDuties,"ThevoiceisthevoiceofaChristianbishop,butthepreceptsarethoseofZeno."[51][52]Regardingwhathecalled"theDivineSpirit",MaxwellStaniforthwrote: Cleanthes,wishingtogivemoreexplicitmeaningtoZeno's'creativefire',hadbeenthefirsttohituponthetermpneuma,or'spirit',todescribeit.Likefire,thisintelligent'spirit'wasimaginedasatenuoussubstanceakintoacurrentofairorbreath,butessentiallypossessingthequalityofwarmth;itwasimmanentintheuniverseasGod,andinmanasthesoulandlife-givingprinciple.Clearly,itisnotalongstepfromthistothe'HolySpirit'ofChristiantheology,the'LordandGiveroflife',visiblymanifestedastonguesoffireatPentecostandeversinceassociated—intheChristianasintheStoicmind—withtheideasofvitalfireandbeneficientwarmth.[53] RegardingtheTrinity,Staniforthwrote: AgaininthedoctrineoftheTrinity,theecclesiasticalconceptionofFather,Word,andSpiritfindsitsgerminthedifferentStoicnamesoftheDivineUnity.ThusSeneca,writingofthesupremePowerwhichshapestheuniverse,states,'ThisPowerwesometimescalltheAll-rulingGod,sometimestheincorporealWisdom,sometimestheHolySpirit,sometimesDestiny.'TheChurchhadonlytorejectthelastofthesetermstoarriveatitsownacceptabledefinitionoftheDivineNature;whilethefurtherassertion'thesethreeareOne',whichthemodernmindfindsparadoxical,wasnomorethancommonplacetothosefamiliarwithStoicnotions.[53] TheapostlePaulmetwithStoicsduringhisstayinAthens,reportedinActs17:16–18.Inhisletters,PaulreflectedheavilyfromhisknowledgeofStoicphilosophy,usingStoictermsandmetaphorstoassisthisnewGentileconvertsintheirunderstandingofChristianity.[54]StoicinfluencecanalsobeseenintheworksofSt.Ambrose,MarcusMinuciusFelix,andTertullian.[55] TheFathersoftheChurchregardedStoicismasa"paganphilosophy";[56][57]nonetheless,earlyChristianwritersemployedsomeofthecentralphilosophicalconceptsofStoicism.Examplesincludetheterms"logos","virtue","Spirit",and"conscience".[29]Buttheparallelsgowellbeyondthesharingandborrowingofterminology.BothStoicismandChristianityassertaninnerfreedominthefaceoftheexternalworld,abeliefinhumankinshipwithNatureorGod,asenseoftheinnatedepravity—or"persistentevil"—ofhumankind,[29]andthefutilityandtemporarynatureofworldlypossessionsandattachments.BothencourageAscesiswithrespecttothepassionsandinferioremotions,suchaslust,andenvy,sothatthehigherpossibilitiesofone'shumanitycanbeawakenedanddeveloped. StoicwritingssuchasMeditationsbyMarcusAureliushavebeenhighlyregardedbymanyChristiansthroughoutthecenturies.TheEasternOrthodoxChurchandOrientalOrthodoxChurchaccepttheStoicidealofdispassiontothisday. MiddleandRomanStoicstaughtthatsexisjustwithinmarriage,forunitiveandprocreativepurposesonly.[58][59]ThisteachingisacceptedbytheCatholicChurchtothisday.[60] SaintAmbroseofMilanwasknownforapplyingStoicphilosophytohistheology. Stoicphilosophers[edit] Mainarticle:ListofStoicphilosophers ZenoofCitium(332–262 BC),founderofStoicismandtheStoicAcademy(Stoa)inAthens AristoofChios(fl.260 BC),pupilofZeno; HerillusofCarthage(fl.3rdcenturyBC) Cleanthes(ofAssos)(330–232 BC),secondheadofStoicAcademy Chrysippus(280–204 BC),thirdheadoftheacademy DiogenesofBabylon(230–150 BC) AntipaterofTarsus(210–129 BC) PanaetiusofRhodes(185–109 BC) PosidoniusofApameia(c. 135–51BC) Diodotus(c. 120–59BC),teacherofCicero CatotheYounger(94–46 BC) Seneca(4BC–65AD) GaiusMusoniusRufus(1stcenturyAD) RubelliusPlautus(33–62AD) PubliusClodiusThraseaPaetus(1stcenturyAD) LuciusAnnaeusCornutus(1stcenturyAD) Epictetus(55–135AD) Hierocles(2ndcenturyAD) MarcusAurelius(121–180AD) Seealso[edit] 4Maccabees Definitionsofphilosophy Dehellenization Deixis Ecclesiastes Ekpyrosis,palingenesis,apocatastasis Ekpyroticuniverse(cosmologicaltheory) GlossaryofStoicterms Megarianschool Oikeiôsis ParadoxaStoicorum PlankofCarneades Sage(philosophy) StoicOpposition Stoicpassions StoicorumVeterumFragmenta Tirukkural References[edit] ^Sharpe,Matthew."StoicVirtueEthics."HandbookofVirtueEthics,2013,28–41. ^JohnSellars.Stoicism,2006,p.32. ^Stoicism,StanfordEncyclopediaofPhilosophy. ^Becker,LawrenceC.(2001).ANewStoicism.Princeton:PrincetonUniversityPress.ISBN 978-1400822447. ^abRobertson,Donald(2018).StoicismandtheArtofHappiness.GreatBritain:JohnMurray. ^"DefinitionofSTOIC". ^Williamson,D.(1April2015).Kant'sTheoryofEmotion:EmotionalUniversalism.PalgraveMacmillanUS.p. 17.ISBN 978-1137498106. ^"ModernStoicism|BuildTheFire".BuildTheFire.9February2016.Retrieved22June2016. ^Harper,Douglas(November2001)."OnlineEtymologyDictionary –Stoic".Retrieved2September2006. ^Baltzly,Dirk(13December2004)."StanfordEncyclopediaofPhilosophy –Stoicism".Retrieved2September2006. ^abRussell,Bertrand.AHistoryofWesternPhilosophy,p.254 ^abRussell,Bertrand.AHistoryofWesternPhilosophy,p.264 ^Russell,Bertrand.AHistoryofWesternPhilosophy,p.253. ^CharlesHartshorneandWilliamReese,"PhilosophersSpeakofGod,"HumanityBooks,1953ch4 ^Becker,Lawrence(2003).AHistoryofWesternEthics.NewYork:Routledge.p. 27.ISBN 978-0415968256. ^A.A.Long,HellenisticPhilosophy,p.115. ^Amos,H.(1982).TheseWeretheGreeks.ChesterSprings:DufourEditions.ISBN 978-0802312754.OCLC 9048254. ^GilbertMurray,TheStoicPhilosophy(1915),p.25.InBertrandRussell,AHistoryofWesternPhilosophy(1946). ^abAncientLogicbySusanneBobzien.StanfordEncyclopediaofPhilosophy. ^JacquesBrunschwig,StoicMetaphysicsinTheCambridgeCompaniontoStoics,ed.B.Inwood,Cambridge,2006,pp.206–32 ^SextusEmpiricus,AdversusMathematicos10.218.(chronos,topos,kenon,lekton) ^MarceloD.Boeri,TheStoicsonBodiesandIncorporeals,TheReviewofMetaphysics,Vol.54,No.4(Jun.,2001),pp.723–52 ^DiogenesLaërtius(2000).Livesofeminentphilosophers.Cambridge,MA:HarvardUniversityPress.VII.49 ^abcBrenk,Frederick(January2016)."PaganMonotheismandPaganCult"."Theism"andRelatedCategoriesintheStudyofAncientReligions.SCS/AIAAnnualMeeting.Vol. 75.Philadelphia:SocietyforClassicalStudies(UniversityofPennsylvania).Archivedfromtheoriginalon6May2017.Retrieved14October2020.Historicalauthorsgenerallyreferto“thedivine”(totheion)or“thesupernatural”(todaimonion)ratherthansimply“God.”[...]TheStoics,believedinaGodidentifiablewiththelogosorhegemonikon(reasonorleadingprinciple)oftheuniverseanddowngradedthetraditionalgods,whoevendisappearduringtheconflagration(ekpyrosis).Yet,theStoicsapparentlydidnotpracticeaculttothisGod.MiddleandLaterPlatonists,whospokeofasupremeGod,inphilosophicaldiscourse,generallyspeakofthisGod,notthegods,asresponsibleforthecreationandprovidenceoftheuniverse.They,too,however,donotseemtohavedirectlypracticedareligiousculttotheirGod.{{citebook}}:Externallinkin|series=(help) ^Karamanolis,GeorgeE.(2013)."Freewillanddivineprovidence".ThePhilosophyofEarlyChristianity.AncientPhilosophies(1st ed.).NewYorkandLondon:Routledge.p. 151.ISBN 978-1844655670. ^Seneca,Epistles,lxv.2. ^MarcusAurelius,Meditations,iv.21. ^MichaelLapidge,StoicCosmology,in:JohnM.Rist,TheStoics,CambridgeUniversityPress,1978,pp.182–83. ^abcFerguson,Everett.BackgroundsofEarlyChristianity.2003,p.368. ^Tripolitis,A.,ReligionsoftheHellenistic-RomanAge,pp.37–38.Wm.B.EerdmansPublishing. ^JohnSellars,Stoicism,Routledge,2014,pp.84–85:"[Stoics]haveoftenbeenpresentedasthefirstnominalists,rejectingtheexistenceofuniversalconceptsaltogether....ForChrysippustherearenouniversalentities,whethertheybeconceivedassubstantialPlatonicFormsorinsomeothermanner.". ^"Chrysippus|InternetEncyclopediaofPhilosophy". ^Graver,Margaret(2009).StoicismandEmotion.Chicago:UniversityofChicagoPress.ISBN 978-0226305585.OCLC 430497127. ^"Passion".Merriam-Webster.EncyclopædiaBritannica.Retrieved29January2011. ^Seddon,Keith(2005).Epictetus'HandbookandtheTabletofCebes.NewYork:Routledge.p. 217.ISBN 978-0415324519.OCLC 469313282. ^abDonE.Marietta,(1998),Introductiontoancientphilosophy,pp.153–54.Sharpe ^Zadorojnyi,AlexeiV.(2007)."Cato'ssuicideinPlutarchAVZadorojnyi".TheClassicalQuarterly.57(1):216–30.doi:10.1017/S0009838807000195.S2CID 170834913. ^WilliamBraxtonIrvine,(2009),Aguidetothegoodlife:theancientartofStoicjoy,p.200.OxfordUniversityPress ^Davidson,A.I.(1995)PierreHadotandtheSpiritualPhenomenonofAncientPhilosophy,inPhilosophyasaWayofLife,Hadot,P.OxfordBlackwells,pp.9–10 ^Hadot,P.(1992)LaCitadelleintérieure.IntroductionauxPenséesdeMarcAurèle.Paris,Fayard,pp.106–15 ^Hadot,P.(1987)Exercicesspirituelsetphilosophieantique.Paris,2nded.,p.135. ^MacSuibhne,S.(2009)."'Wrestletobethemanphilosophywishedtomakeyou':MarcusAurelius,reflectivepractitioner".ReflectivePractice.10(4):429–36.doi:10.1080/14623940903138266.S2CID 219711815. ^Robertson,D(2010).ThePhilosophyofCognitive-BehavioralTherapy:StoicismasRationalandCognitivePsychotherapy.London:Karnac.ISBN 978-1855757561. ^abcdefHubbard,ThomasK.(2013).ACompaniontoGreekandRomanSexualities.JohnWiley&Sons.ISBN 978-1118610688. ^abcdefgEllis,J.Edward(2007).PaulandAncientViewsofSexualDesire:Paul'sSexualEthicsin1Thessalonians4,1Corinthians7andRomans1.Bloomsbury.pp. 106–19.ISBN 978-0567446213. ^abcdCrompton,Louis(2009).HomosexualityandCivilization.HarvardUniversityPress.pp. 66–67.ISBN 978-0674030060. ^abcdNeill,James(2011).TheOriginsandRoleofSame-SexRelationsinHumanSocieties.McFarland.pp. 210–13.ISBN 978-0786469260. ^Epictetus,Discourses,ii.5.26 ^Epictetus,Discourses,i.9.1 ^Seneca,MoralletterstoLucilius,Letter47:Onmasterandslave,10,circaAD65. ^"OntheDutiesoftheClergy".www.newadvent.org.Retrieved1March2017. ^Aurelius,Marcus(1964).Meditations.London:PenguinBooks.p. 26.ISBN 978-0140441406. ^abMarcusAurelius(1964).Meditations.London:PenguinBooks.p. 25.ISBN 978-0140441406. ^Kee,HowardandFranklinW.Young,UnderstandingTheNewTestament,EnglewoodCliffs,NewJersey,PrenticeHall,Inc.1958,p.208.ISBN 978-0139365911 ^"Stoicism|Definition,History,&Influence|Britannica".www.britannica.com. ^Agathias.Histories,2.31. ^David,Sedley."Ancientphilosophy".InE.Craig(ed.).RoutledgeEncyclopediaofPhilosophy.Retrieved18October2008. ^MusoniusRufus."LectureXII"OnSexualIndulgence"."MusoniusRufus:TheRomanSocrates(LecturesandFragments),IntroductionandTranslationbyCoraE.Lutz,FromVolumeXoftheYaleClassicalStudies,YaleUniversityPress,1947 ^TheMakingofFornication:Eros,Ethics,andPoliticalReforminGreekPhilosophyandEarlyChristianity.FromUniversityofCaliforniaPress,2003 ^CatechismoftheCatholicChurch(2nd ed.).LibreriaEditriceVaticana.2019.Paragraph2366. Furtherreading[edit] Primarysources[edit] A.A.LongandD.N.Sedley,TheHellenisticPhilosophersCambridge:CambridgeUniversityPress,1987. Inwood,Brad&GersonLloydP.(eds.)TheStoicsReader:SelectedWritingsandTestimoniaIndianapolis:Hackett2008. Long,GeorgeEnchiridionbyEpictetus,PrometheusBooks,ReprintEdition,January1955. GillC.Epictetus,TheDiscourses,Everyman1995. Irvine,William,AGuidetotheGoodLife:TheAncientArtofStoicJoy(Oxford:OxfordUniversityPress,2008)ISBN 978-0195374612 Hadas,Moses(ed.),EssentialWorksofStoicism,BantamBooks1961. HarvardUniversityPressEpictetusDiscoursesBooks1and2,LoebClassicalLibraryNr.131,June1925. HarvardUniversityPressEpictetusDiscoursesBooks3and4,LoebClassicalLibraryNr.218,June1928. Long,George,DiscoursesofEpictetus,KessingerPublishing,January2004. LuciusAnnaeusSenecatheYounger(transl.RobinCampbell),LettersfromaStoic:EpistulaeMoralesAdLucilium(1969,reprint2004)ISBN 0140442103 MarcusAurelius,Meditations,translatedbyMaxwellStaniforth;ISBN 0140441409,ortranslatedbyGregoryHays;ISBN 0679642609.AlsoAvailableonwikisourcetranslatedbyvarioustranslators Oates,WhitneyJennings,TheStoicandEpicureanPhilosophers,TheCompleteExtantWritingsofEpicurus,Epictetus,LucretiusandMarcusAurelius,RandomHouse,9thprinting1940.[ISBN missing] Studies[edit] Bakalis,Nikolaos,HandbookofGreekPhilosophy:FromThalestotheStoics.AnalysisandFragments,TraffordPublishing,2005,ISBN 1412048435 Becker,LawrenceC.,ANewStoicism(Princeton:PrincetonUniv.Press,1998)ISBN 0691016607 Brennan,Tad,TheStoicLife(Oxford:OxfordUniversityPress,2005;paperback2006) Brooke,Christopher.PhilosophicPride:StoicismandPoliticalThoughtfromLipsiustoRousseau(PrincetonUP,2012)excerpts Hall,Ron,SecundumNaturam(AccordingtoNature).StoicTherapy,LLC,2021. Inwood,Brad(ed.),TheCambridgeCompaniontoTheStoics(Cambridge:CambridgeUniversityPress,2003) Lachs,John,StoicPragmatism(IndianaUniversityPress,2012)ISBN 0253223768 Long,A.A.,StoicStudies(CambridgeUniversityPress,1996;repr.UniversityofCaliforniaPress,2001)ISBN 0520229746 Robertson,Donald,ThePhilosophyofCognitive-BehavioralTherapy:StoicismasRationalandCognitivePsychotherapy(London:Karnac,2010)ISBN 978-1855757561 Robertson,Donald,HowtoThinkLikeaRomanEmperor:TheStoicPhilosophyofMarcusAurelius.'NewYork:St.Martin'sPress,2019. Sellars,John,Stoicism(Berkeley:UniversityofCaliforniaPress,2006)ISBN 1844650537 Stephens,WilliamO.,StoicEthics:EpictetusandHappinessasFreedom(London:Continuum,2007)ISBN 0826496083 Strange,Steven(ed.),Stoicism:TraditionsandTransformations(Cambridge:CambridgeUniv.Press,2004)ISBN 0521827094 Zeller,Eduard;Reichel,OswaldJ.,TheStoics,EpicureansandSceptics,Longmans,Green,andCo.,1892 Externallinks[edit] LibraryresourcesaboutStoicism Onlinebooks Resourcesinyourlibrary Resourcesinotherlibraries Wikiquotehasquotationsrelatedto:Stoicism Listentothisarticle(43minutes) Thisaudiofilewascreatedfromarevisionofthisarticledated30 September 2019 (2019-09-30),anddoesnotreflectsubsequentedits.(Audiohelp ·Morespokenarticles) Baltzly,Dirk."Stoicism".InZalta,EdwardN.(ed.).StanfordEncyclopediaofPhilosophy. "Stoicism".InternetEncyclopediaofPhilosophy. "StoicEthics".InternetEncyclopediaofPhilosophy. "StoicPhilosophyofMind".InternetEncyclopediaofPhilosophy. Hicks,RobertDrew(1911)."Stoics" .EncyclopædiaBritannica(11th ed.). TheStoicTherapyeLibrary TheStoicLibrary StoicLogic:TheDialecticfromZenotoChrysippus AnnotatedBibliographyonAncientStoicDialectic "AbibliographyonStoicismbytheStoicFoundation".Archivedfromtheoriginalon23September2012.Retrieved14September2012. 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